dable qua buildable; and the actuality of the buildable qua buildable is building. For the actuality is either this-the act of building-or Converse Damskie the house. But when the house exists, it Converse Winter All Star is no longer Cameroon Pelipaidat buildable; the buildable is what Manchester City Dame Fodboldtrøjer is being built. The actuality, then, must be the act of building, and this is a movement. And the same account applies to all other movements.
That what we have said is right is evident from what all others say about movement, and from the fact that it is not easy to define it otherwise. For firstly one cannot put it in any class. This Landsholds is evident from what people say. Some call it otherness and inequality and the unreal; none of these, however, is necessarily moved, and further, change is not either to these or from these any more than from their opposites. The reason why people put movement in these classes is that it is thought to Kreikka be something indefinite, and the principles Cruzeiro Esporte Clube Fodboldtrøjer in one of the two ‘columns of contraries’ are indefinite because they are privative, for none of them is Moncler Huivi Ja Korkit either a ‘this’ or a ‘such’ or in any of the other categories. And the reason why movement is thought to be indefinite is that it cannot be classed either with the potency of things or with their actuality; for neither that which is capable of being of a certain quantity, nor that which is actually of a certain quantity, Manchester United Trøjer is of necessity moved, and movement is thought to be an actuality, but incomplete; the reason Fernando Torres Pelipaidat is that the potential, whose actuality it is, is incomplete. And therefore it is hard to grasp what movement is; for it must be classed either under privation or under potency or under absolute actuality, but evidently none of these is possible. Therefore what Galatasaray SK Fodboldtrøjer remains is that it must be what we said-both actuality and the actuality we have described-which is hard to detect but capable of existing.
And evidently movement is in the movable; for it is the complete realization of this by that which is capable of causing movement. And the actuality of that which is capable of causing movement is no other than that of the movable. For it must be the complete reality of both. For while a thing is capable of causing movement because it can do this, it is a mover because it is active; but it is on the movable that it is capable of acting, so that the actuality of both is one, just as there is the same interval from one to two as from two to one, and as the steep ascent and the steep descent are one, but the being of them is not one; the case of the mover and the moved is similar.
Book XI Chapter 10
The infinite is either that which is incapable of being traversed because it is not its nature to be traversed (this corresponds to the sense in which the voice is ‘invisible’), or that which admits only of incomplete traverse or scarcely admits of traverse, or that which, though it Birmingham City naturally admits of traverse, is not traversed or limited; further, a thing may be infinite in respect of addition or of subtraction, or both. The infinite cannot be a separate, independent thing. For if it is neither a spatlinks:
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