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xuejun1xu8發表於 2018-11-8 02:14 | 只看該作者

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xuejun0gk8發表於 2018-11-8 06:15 | 只看該作者

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not universal, and knowledge is of universals. This is clear from demonstrations and from definitions; for we do not conclude that this triangle has its Nicklas Lidstrom Jersey angles equal to two right angles, unless every triangle has its angles equal to two right angles, nor that this man is an animal, unless every man is an animal.
But if the principles are universal, either the substances composed of them are also universal, or non-substance will be prior to substance; for the universal is not a substance, but Charms Short Škornji 3041 the element or principle is universal, Shooter Yd and the element or principle is prior to the things of which it is the principle Cam Ward Jersey or element.
All these difficulties follow naturally, when they make the Ideas out of elements and at the same time claim that apart from the substances which have the same form there are Ideas, a single separate entity. But if, e.g. in the case of the elements of speech, the Ugg Classic Short Škornji 5825 a’s and the b’s may quite well be many and there need be no a-itself and b-itself besides the many, there may be, so far Colin White Jersey as this goes, an infinite number of similar syllables. The statement that an knowledge is universal, so that the principles of things must also be universal and not separate substances, presents indeed, of all the points we have mentioned, the greatest difficulty, but yet the statement is in a sense true, although in a sense it is not. For knowledge, like the verb ‘to know’, means two things, of which one is potential and one actual. The potency, being, as matter, universal and indefinite, deals Classic Škornji 5229 with the universal and indefinite; but the actuality, being Miehet Parajumpers Masterpiece Heli definite, deals with a definite object, being a ‘this’, it deals with a ‘this’. But per accidens sight sees universal colour, because this individual colour which it sees is colour; and this individual a which the grammarian investigates is an a. For if the principles must be universal, what is derived from them must also be universal, as in demonstrations; and if this is so, there will be nothing capable of separate existence-i.e. no substance. But evidently in a sense knowledge is universal, and Henrik Lundqvist Jersey in a sense it is not.
Book XIV Chapter 1
REGARDING this kind of substance, what we have said must be taken as sufficient. All philosophers make the first principles contraries: as in natural things, so also in the case of unchangeable substances. But since there cannot be anything prior to the first principle of all things, the principle cannot be the principle and yet be an attribute of something else. To suggest this is like saying that the white is a first principle, Wayne Gretzky Jersey not qua anything else but qua white, but yet that it is predicable of a subject, i.e. that its being white presupposes its being something else; this is absurd, for then that subject will be prior. But all things which are Pekka Rinne Jersey generated from their contraries involve an underlying subject; a subject, then, must be present in the case of contraries, Ryan Getzlaf Jersey if anywhere. All contraries, then, are always predicable of a subject, and none can exist apart, but just as appearances suggest that there is nothilinks:


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fuxue5t12發表於 2018-11-8 06:21 | 只看該作者

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or desire among existing things Salomon Speedcross Vario Gore-Tex Kengät as a principle, as Parmenides, too, does; for Salomon Quest 4D 2 GTX Kengät he, in constructing the genesis of the universe, says:—
Love first of all the Gods she planned.
And Hesiod says:—
First of all things was chaos made, and then
Broad-breasted earth . . .
And love, ‘mid all the gods pre-eminent,
which implies that among existing things there must be from the first a cause which will move things and bring them together. How these thinkers should be arranged with regard to priority of discovery let us be allowed to decide later; but since the contraries of the various forms of good were also perceived to be present in nature-not only order and the beautiful, but also disorder and the ugly, and bad things in greater number than good, and ignoble things than beautiful-therefore another thinker introduced friendship and strife, each of the two the cause of one of these two sets of qualities. For if we were to follow out the view of Empedocles, and interpret it according to its meaning and not to its lisping expression, we Naiset Nike LunarGlide+4 should find that friendship is the cause of Mini Bailey Button 3352 good things, and strife of bad. Therefore, if we said that Empedocles in a sense NHL Mens St. Louis Blues Black Rink Warrior Pullover Hoodie both mentions, and is the first to mention, the bad and the good as principles, we should perhaps be right, since the cause of all goods is the good itself.
These thinkers, as we say, evidently grasped, and to this extent, New Tall Czyścibut 1852 two of the causes which we distinguished in our work on nature-the Bailey Bow Škornji 3280 matter and the source of the movement-vaguely, however, and with no clearness, but as untrained men behave in fights; for they go round their opponents and often strike fine blows, but they do not fight on scientific principles, and so too these thinkers do Martin Hanzal Jersey not seem to Jean-Sebastien Giguere Jersey know what they say; for it is evident that, as a rule, they make no use of their causes except to a small extent. For Anaxagoras uses reason as a deus ex machina for the making of the Sergei Bobrovsky Jersey world, and when he is at a loss to tell from what cause something necessarily is, then he drags reason in, but in all other cases ascribes events to Naiset Parajumpers Anchorage anything rather than to reason. And Empedocles, though he uses the causes to a greater extent than this, neither Sunburst II Czyścibut 5325 does so sufficiently nor attains consistency in their use. At least, in many cases he makes love segregate things, and strife aggregate them. For whenever the universe is dissolved into its elements by strife, fire is aggregated into one, and so is each of the other elements; but whenever again under the influence of love they come together into one, the parts must again be segregated out of each element.
Empedocles, then, in contrast with his precessors, was the first to introduce the dividing of this cause, not positing one source of movement, but different and contrary sources. Again, he was the first to speak of four material elements; yet he does not use four, but treats them as two only; he treats fire by itself, and its opposite-earth, air, and water-as one kind of thing. We may learn this by study of his verses.
This philosopher then, as we say, has links:


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