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Shinji Kagawa Drakter 5999Sinan Kurt DrakterEmerson Drakter
entially has Ro-Shaun Williams Drakter these attributes; and substances comprise both these and the things composed of these, of which these are the principles, or any unity which is produced out of the hot and the cold, e.g. flesh or bone; for the product must be different from the elements. These things then have the same elements and principles (though specifically different things have specifically different elements); but all things have not the same elements in this sense, but only analogically; i.e. one might say that there are three Nike Air Presto High principles-the form, the privation, and the matter. Graham Zusi Drakter But each of these is different for each class; e.g. in colour they are white, black, and surface, and in day and night they are light, darkness, and air.
Since not only the elements present in a thing are causes, but also something external, i.e. the moving cause, clearly while ‘principle’ and ‘element’ are different both are causes, and ‘principle’ is divided into these two kinds; and that which acts as producing movement or rest is a principle and a substance. Therefore analogically there are three elements, and four causes and principles; but the elements are different in different things, and the proximate moving cause is different for different things. Francois Moubandje Drakter Health, disease, body; the moving cause is the medical art. Form, disorder of a particular kind, bricks; the moving cause is the building art. And since the moving cause in the case of natural things is-for man, for instance, man, and in the products of thought the form or its contrary, there will be in a sense three causes, while in a sense there are four. For the medical art is in some sense health, and the building art is the form of the house, and man begets man; Mehdi Benatia Drakter further, besides these there is that which as first of all things moves all things.
Book XII Chapter 5
Some things can exist apart and some cannot, and it is the former that are substances. And therefore all things have the same causes, because, without Blank Drakter substances, modifications and movements do not exist. Further, these causes will probably be soul and body, or reason and desire and body.
And in yet another way, analogically identical things are principles, i.e. actuality and potency; but these also are not only different for different things but also apply in different ways to them. For in some Gabriel Mercado Drakter cases the same Fabian Benko Drakter thing exists at one time actually and at another potentially, e.g. wine or flesh or man does so. (And these too fall under the above-named causes. For the form exists Mauro Icardi Drakter actually, if it can exist apart, and so does the complex of form and matter, and the privation, e.g. darkness or disease; but the matter exists potentially; for this is that which can become qualified either by the form or by the privation.) But the distinction of actuality and potentiality applies in another way to cases where the matter of cause and of effect is not the same, in some of which cases the form Michael Orozco Drakter is not the same but different; Sokratis Papastathopoulos Drakter e.g. the cause of man is (1) the elements in Blank Drakter man (viz. fire and earth as matter, and the peculiar form), and fulinks:
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