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entially has these attributes; and substances comprise both these and the things composed of these, of which these are the principles, or any unity which is produced out of the hot and the cold, e.g. flesh Adidas ZX10000 or bone; for the product must be different from the elements. These things then have the same elements and principles (though specifically different things have specifically different elements); but all things have not the same elements in this sense, but only analogically; i.e. one might say that there are three principles-the form, the privation, and the matter. But each of these is different for each class; e.g. in colour they are white, Converse Winter All Star black, and surface, and in day and night they are light, darkness, and air.
Since not only the elements present in a thing are causes, but also something external, i.e. the moving cause, clearly while ‘principle’ and ‘element’ are different both are causes, and ‘principle’ is divided into these two kinds; and that which acts as producing movement or rest is a principle and a substance. Therefore analogically there are three elements, and four causes and Vans Trainers principles; but the elements are different in different things, and the proximate moving cause is different for different things. Health, disease, body; the Menn moving cause is the medical art. Form, disorder of a particular kind, bricks; the moving cause is the building art. And since the moving cause in the case of natural things is-for man, for instance, man, and in the products of thought the form or its Vans Low sneakers Women contrary, there will be in a sense three causes, while in a sense there are four. For the medical art is in some sense health, and the building art is the form of the house, and man begets man; further, besides these there is that which as first of all things moves all things.
Book XII Chapter 5
Some things can exist apart and some cannot, and it is the former that Unisex are substances. Men Leather Jackets And therefore all things have the same causes, because, without substances, Women Skinny Jeans modifications and Menn movements do not exist. Further, these causes will probably be soul and body, or reason and desire and body.
And in yet another way, analogically identical things are principles, i.e. actuality and potency; but these also are Menn Adidas Fotballtrøyer not only different for different things but also apply in different ways to them. For in some cases the same thing exists at one time actually and Vans Casual Shoes Men at another potentially, e.g. wine or flesh or man does so. (And these too fall under the above-named causes. For the form exists actually, if it can exist apart, and so does the complex of form and matter, and the privation, e.g. darkness or disease; but the matter exists potentially; for this is that which can become qualified either by the form or by the privation.) But the distinction of actuality and potentiality applies in another way to cases where the matter of cause and of effect is not the same, in some of which cases Adidas Originals the form is not the same but different; e.g. the cause of man is (1) the elements in man (viz. fire and earth as matter, and the peculiar form), and fulinks:
roceeds the plane), deep and shallow (from which proceed solids); and they speak of yet more kinds of Men Wallets & Cardholders relative term. What is the reason, then, why there is a plurality of these?
It is Vans Hoodies & Sweatshirts Men necessary, then, as we say, to presuppose for each thing that which is it potentially; and the holder of these views further declared what that is which is potentially a ‘this’ and a substance but is not in itself being-viz. that it is the relative (as if he had said ‘the qualitative’), which is neither potentially the one or being, nor the negation of the one nor of being, but Men Oversized Coats one among beings. And it was much more necessary, as we said, if he was inquiring how beings are Vans Sk8-Mid Men many, not to inquire about those in the same category-how there are many substances or many qualities-but how beings as a whole are many; for some are substances, some modifications, some relations. In the categories other than substance there is yet another problem involved in the existence of plurality. Since they are not separable from substances, qualities and quantities are many just because their substratum becomes and is many; yet there ought to be a matter for each category; only it cannot be separable from substances. But in the case of Men Hoodies ‘thises’, it is possible to explain how the ‘this’ is many things, unless a thing is to be treated as both a ‘this’ and a general character. The difficulty arising from the facts about substances is rather this, how there are actually many substances and not one.
But further, if the ‘this’ and the quantitative are not the same, we are not told how and why the things that are are many, but Vans T-Shirts & Vests Men how quantities are many. For all ‘number’ means a quantity, and Dame so does the ‘unit’, unless it means a measure or the quantitatively indivisible. Barn If, then, the quantitative and the ‘what’ are different, we are not told whence or how the ‘what’ is many; but if any one says they are the same, he has to face many inconsistencies.
One might fix one’s attention also on the question, regarding the numbers, what justifies the belief that they exist. To the believer in Ideas they provide some sort of cause for existing things, since each number is an Idea, and the Idea is to other things somehow or other the cause of their being; for let this supposition be granted them. But as for him who does not Women Bomber Jackets hold this view because he sees the inherent objections to the Ideas (so that it is not for this reason that he posits numbers), http://www.cheap-nike-air-vapormax-outlet-new-zealand.xyz/ but who posits mathematical number, why must we believe his statement that such number exists, and of what use is such number to other things? Neither does he who says it exists maintain that it is the cause of anything (he rather says it is a thing existing by itself), nor is it observed to be the cause of anything; for the theorems of arithmeticians will all be found true even of sensible things, as was said before.
Book XIV Chapter 3
As for Men Sport Jackets & Wind Breakers those, then, who Menn suppose the Ideas to exist and to be numbers, by their assumption in virtue of the method of setting out each term apart links:
