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spoken of the principles in this way, and made them of this number. Leucippus and his associate Democritus say that the full and the empty are the elements, calling the one being and the other non-being-the full and solid being being, the empty non-being (whence they say being no more is than non-being, because the solid no more is than the empty); and they make these the material causes of things. And as those who make the underlying substance one generate all other things by its modifications, supposing the rare and the dense to be the sources of the modifications, in the same way these philosophers say the differences in the elements are the causes of all other qualities. These differences,Belstaff Staple Jackor, they say, are three-shape and order and position. For they say the real is differentiated only by ‘rhythm and ‘inter-contact’ and ‘turning’; and of these rhythm is shape, inter-contact is order, and turning is position; for A differs from N in shape,Carmelo Anthony Drakter, AN from NA in order, M from W in position. The question of movement-whence or how it is to belong to things-these thinkers, like the others, lazily neglected.
Regarding the two causes, then,SSC Napoli Drakt, as we say, the inquiry seems to have been pushed thus far by the early philosophers.
Book I Chapter 5
Contemporaneously with these philosophers and before them, the so-called Pythagoreans, who were the first to take up mathematics, not only advanced this study,Kvinnor Ralph Lauren Klänningar, but also having been brought up in it they thought its principles were the principles of all things. Since of these principles numbers are by nature the first, and in numbers they seemed to see many resemblances to the things that exist and come into being-more than in fire and earth and water (such and such a modification of numbers being justice, another being soul and reason,Eden Hazard Drakt, another being opportunity-and similarly almost all other things being numerically expressible); since, again, they saw that the modifications and the ratios of the musical scales were expressible in numbers;-since, then, all other things seemed in their whole nature to be modelled on numbers,Short Handle Medium Torebka torebki, and numbers seemed to be the first things in the whole of nature, they supposed the elements of numbers to be the elements of all things,NHL Dame Drakter, and the whole heaven to be a musical scale and a number. And all the properties of numbers and scales which they could show to agree with the attributes and parts and the whole arrangement of the heavens,Edmonton Oilers Barn, they collected and fitted into their scheme; and if there was a gap anywhere,Philadelphia Eagles Barn, they readily made additions so as to make their whole theory coherent. E.g. as the number 10 is thought to be perfect and to comprise the whole nature of numbers, they say that the bodies which move through the heavens are ten, but as the visible bodies are only nine, to meet this they invent a tenth — the ‘counter-earth’. We have discussed these matters more exactly elsewhere.
But the object of our review is that we may learn from these philosophers also what they suppose to be the principles and how these fall under the causes we have n
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it is for the other. One, then, will be in virtue of its own nature one sort of animal, and the other another, e.g. one a horse and the other a man. This difference, then, must be an otherness of the genus. For I give the name of ‘difference in the genus’ an otherness which makes the genus itself other.
This,Skjorta, then,Nike Roshe Run ženske, will be a contrariety (as can be shown also by induction). For all things are divided by opposites, and it has been proved that contraries are in the same genus. For contrariety was seen to be complete difference; and all difference in species is a difference from something in something; so that this is the same for both and is their genus. (Hence also all contraries which are different in species and not in genus are in the same line of predication, and other than one another in the highest degree-for the difference is complete-, and cannot be present along with one another.) The difference, then, is a contrariety.
This, then,Minnesota Vikings, is what it is to be ‘other in species’-to have a contrariety,Dame Phoenix Coyotes, being in the same genus and being indivisible (and those things are the same in species which have no contrariety, being indivisible); we say ‘being indivisible’, for in the process of division contrarieties arise in the intermediate stages before we come to the indivisibles. Evidently, therefore, with reference to that which is called the genus,Pittsburgh Steelers Hattar, none of the species-of-a-genus is either the same as it or other than it in species (and this is fitting; for the matter is indicated by negation, and the genus is the matter of that of which it is called the genus, not in the sense in which we speak of the genus or family of the Heraclidae, but in that in which the genus is an element in a thing’s nature), nor is it so with reference to things which are not in the same genus, but it will differ in genus from them, and in species from things in the same genus. For a thing’s difference from that from which it differs in species must be a contrariety; and this belongs only to things in the same genus.
Book X Chapter 9
One might raise the question,Nike Blazer, why woman does not differ from man in species, when female and male are contrary and their difference is a contrariety; and why a female and a male animal are not different in species,Sverige Landslagsdrakt, though this difference belongs to animal in virtue of its own nature, and not as paleness or darkness does; both ‘female’ and ‘male’ belong to it qua animal. This question is almost the same as the other, why one contrariety makes things different in species and another does not, e.g. ‘with feet’ and ‘with wings’ do, but paleness and darkness do not. Perhaps it is because the former are modifications peculiar to the genus, and the latter are less so. And since one element is definition and one is matter, contrarieties which are in the definition make a difference in species,Costa Rica Landslagsdrakt, but those which are in the thing taken as including its matter do not make one. And so paleness in a man, or darkness,Uruguay Landslagsdrakt, does not make one, nor is there a difference in species between the pale man
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