d all individuals that share in Ideas will be good.
These absurdities follow, and it also follows that the contrary element, whether Aaron Ekblad Jersey it is plurality or the unequal, i.e. the great and small, Sergei Bobrovsky Jersey is the bad-itself. (Hence one thinker avoided attaching Miehet Parajumpers UGO the good to the One, because it would necessarily follow, since generation is from contraries, that badness is the fundamental nature of plurality; while others say inequality is the nature of the bad.) It follows, then, Ryan Reaves Jersey that all things partake of the bad except Salomon Speedcross Kengät one P.K Subban Jersey — the One itself, and that numbers partake of it in a more undiluted form than spatial magnitudes, and that the bad is the space in which the good is realized, and that it partakes in and desires that which tends to destroy it; for contrary Nicklas Backstrom Jersey tends to destroy contrary. And if, as we were UGG Nightfall saying, the matter is that which is potentially each thing, e.g. that Belstaff Naima Kurtki of actual fire is that which is potentially fire, the bad will be just the potentially good.
All these objections, then, follow, partly because they make every principle an element, partly because they make contraries principles, partly because they make the One a principle, partly because they treat the numbers as the first substances, and as capable of existing apart, and as Forms.
Book XIV Chapter 5
If, then, it is equally impossible not to put the good among the first principles Classic Cardy Czyścibut 5819 and to put it among them in this way, Calgary Flames Jersey evidently the principles are not being correctly described, nor are the first substances. Nor does any one conceive the matter Chris Neil Jersey correctly if he compares the principles of the universe to that of animals and plants, on the ground that the more complete always comes from the indefinite and incomplete-which is what leads this thinker to say that this is also true of the first principles of reality, so that the One itself is not even an existing thing. This is incorrect, for even in this world of animals and plants the principles from which these come are complete; for it is a man that produces a man, and the seed is not first.
It is out of place, also, to generate place simultaneously with the mathematical solids (for place is peculiar to the individual things, and hence they are separate in place; but mathematical objects are nowhere), and to say that they must be somewhere, but not say what kind of thing their place is.
Those who say that existing things come from elements and that the first of existing things are the numbers, should have first distinguished the senses in which one thing comes from another, and then said in which sense number comes from its first principles.
By intermixture? But (1) not everything is capable of intermixture, and (2) that which is produced by it is different from its elements, and on this view the one will not remain separate or a distinct entity; but they want it to be so.
By juxtaposition, like a syllable? But then (1) the elements must have position; and (2) he who thinks of number will be able to think of the unity and the plurality apart; number then will be this-a unit and plurality, or thlinks:
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